Opening Words For Church Anniversary

LOVE AND SEX (I)

The amatory impulse is one of the most powerful psychological forces that exist, for him have been crazy, have created the most beautiful forms of art and to wars have been organized.

Today we are in a society obsessed eroticized, where sex is glorified as indispensable and ubiquitous center of happiness. Then, this hypocritical society is afraid to pedophilia, sex tourism, sex or rape among children or sexual harassment, as if they had encouraged all this to encourage "anything goes" and without precocious moral and spiritual values.

There are two ways to interpret this powerful force:
1) The materialist view, that is all about hormones and instinct merely animal, and not be in us so much more than animal behavior, as much influenced by culture . Sex does not need love. It's natural to be selfish, promiscuous, manipulative and calculating to achieve pleasure, because our genes force us to do. The natural, they say, is misleading, unstable, going by false promises and broken hearts. The main thing is the body.

2) The spiritual vision, that love and sex is an act of communication and harmonious between two human beings involving all his humanity, that is, its body part, hand-relational psychological (personality, behavior) and the spiritual-transcendent-moral. Sex without love is inconceivable because it would be an act of encounter between two people would be maimed and dehumanized. Accordingly, it requires values \u200b\u200bof nobility, sincerity and commitment. The main thing is the person.

For its part, the materialist view strives to combat the values \u200b\u200bof the spiritual vision of love. The goal is to eliminate all ground spiritual love - old heritage of the soul, the ethical and subjective - and reduce it to sex, to biochemical and genetic.

- So against their spiritual and moral nature rise the "sexual revolution" and "genetic and biochemical reductionism"
- against fidelity and commitment comes the "sociobiological hypothesis"
- against the trust and the delivery takes up the "coexistence experimental pre-commitment "
- the transcendent importance of the opposing theory is the denial of the importance of spirituality in couples
- the lack of solidarity appears contradicted by the" mercantilist theory of love. "

We can not dwell here - although we would have good arguments and more than enough - to show the failure of biochemical theories to explain the essence and the varieties of love, or to show the fallacies involved in sociobiological theory, nor to indicate that love and sex are not the same or be reduced to each other, and how the sexual revolution released or made us happier, and so on. Gabriel Ortiz

Wüldenmar

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LOVE AND SEX (II)

Man looking for something more than pleasure, seeking a transcendental fullness. If only lives for pleasure at the end is a vacuum, an apathy to the ideals, an existential disenchantment, a vital bored senseless, superficial, nothing understood, reverence to anything or create anything. Their harvest is pain, misrepresentation, disregard for the rest, of dialogue and cynical selfishness. Indeed, much as we do to preserve and stimulate the sexual, as we were always looking for something indefinite, with a desire inside that is not satisfied and that we identify.

The only sexual pleasure, to be wonderful and important, can not two lives together harmoniously, and that he will rely to establish what we all yearn unconsciously, true love, will be challenged by the reality of life. She shows us that pleasure without spiritual harmony has more to do with boredom and deep dissatisfaction of us that true happiness. She reveals the secret of love is to deliver a prosperous and blessed the whole life for one other firm in order to make us happy, giving up when necessary and fair to every selfish impulse, as each is said to cause the another, so that each one serves the other of love, care and respect. All this must happen in a common life illuminated by sharing everything, for everything and discuss it simple and beautiful life experiences that unite the souls that are similar in their goals and spiritual aspirations and who possess a similar worldview.

What we seek in the background is not mate with each other, but to find true love and eternal, that we are thirsty but, desperate to find it, we launch our activities do not solve the true loneliness and less at its most acute: the loneliness of the spirit that binds to another to share everything in love, even as another dimension of these daily intimacy , the physical body that each possesses. What these pilgrims seeking pleasure without knowing it, is its own identity, meaning in their lives, someone who truly loves, which values \u200b\u200bthem as human beings, which is unconditional, to accept them as they are, they do not stop when you someone more attractive, to help them develop, ultimately, human beings who look at life with hope and love, do not seek the pleasure they get tired, disappointed and leaves one unsatisfied. This love is the great absent from our lives, but the most cherished secret. True love
retrieves concepts that society does not want to hear, such as sacrifice, surrender, moral.

The key to love is the renunciation of selfishness and the desire to bring happiness to another. Love of success is primarily a communication link, solidarity and mutual understanding, much more than necessary and selfish benefit. Spend more by giving than getting and certainly is a school of resignation and tolerance. The main thing in love is trust, communication, help each other grow as a person. Gabriel Ortiz
Wüldenmar

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